Search Contact Site Map Download News Vicharan Home Annual Festivals Ahmedabad India 1981 London UK, 1985 Ahmedabad India, 1985 Edison USA,1991 Gandhinagar India, 1992 Mumbai India, 1995 Festivals

Ma Durga
Ma Durga

This festival commences on the 1st day of Aso till the 9th.

Devotees celebrate the victory of Lord's Shakti - power, over evil.

There are several names attached to this Shakti, such as Amba,

Ambica, Bhavani, Chamunda and Durga.

The onset of Aso, the final month of the Hindu year, witnesses the lion's share of festivals judiciously crammed into 30 days! The bright half, Shukla Paksh, sets off with Navaratri for 9 days and nights, celebrated especially by women. Dushera follows on the 10th and Sharad Poonam on the 15th, the night on which Lord Krishna played Raas with the Gopis of Vrundavan. The dark half, Vad Paksh, witnesses the festivities reaching a feverish pitch in the ongoing battle of righteousness over evil; with Dhanteras on the 13th, Kali Chaudash on the 14th and the final day of the year crowned by Diwali. Every year this festival commences on the 1st day of Aso till the 9th . Devotees celebrate the victory of Lord's shakti-power, over evil. There are several names attached to this shakti, such as Amba, Ambica, Bhavani, Chamunda and Durga.

Having pleased Brahma, the evil Mahishasur obtained a boon that he should never die by human hands. He then wrought carnage in the three worlds, thus worrying the three 'devatas' - Brahma, Vishnu and Shiva. They prayed to the Lord for succor. This resulted in the manifestation of Durga. To vanquish Mahishasur, Indra gifted her his weapon, known as 'Vajra'. Vishnu gave the 'Chakra' - spinning disc and Shiva, the 'Trishul' - trident. By creating 18 arms, Durga fought for 9 days with Mahishasur, using the above weapons and many others. On the 10th day, she attained 'Vijay' - victory. Thus the 10th day is known as 'Vijaya Dashmi.' A second reference, of how Mahishasur was vanquished, appears in the Skand Purana. Once he visited Mount Arunachal. Here his eyes fell on Parvati performing austerities. Attracted to her, he assumed the guise of an old man and questioned her about the purpose of her austerities. "To please the powerful Lord Shiva and marry him," she replied. Mahishasur proffered," I am also powerful. Marry me instead." This affront on Lord Shiva induced Parvati to challenge the demon to a duel. A terrific battle ensued. Ultimately, being the Lord's Shakti, Parvati slew him.

Perspectively, the 'chitta-vrutti' of our indriyas is likened to Mahish - a bull, without reigns or control. Therefore this 'Vrutti' can only be subjugated using the Lord's shakti. The Lord's shakti prevails in humans, in the form of 'buddhi', faith, and strength and valor. However, the Lord's grace and this shakti, fail to manifest without self-discipline and control.

After puja of Shakti-Mataji's clay murti on the 10th day, devotees to take the murti to a water body. Here they sing kirtans and performe sattvic folk-dances while chanting mantras. Then they submerge the murti, similar to Ganeshji's on Jal Zilani Ekadashi. People in every town and village celebrate this festival, performing sattvic Raas and Garba.

1) The most poignant import of Navaratri is to please Shakti-Mataji by self-abnegation and 'tapas' - austerity. Just as Parvati performed austerities for 80,000 years to please Shiva, women fast for 9 days in their own way. Some have only one meal a day, others only milk or fruit. From this self-control, known as 'sanyam', springs shakti-power which pleases Mataji. However, instead of the sattvic Raas and Garba, people dance to rajasic forms such as: disco, rap, rock and so forth. This pollutes and incites the indriyas, rather than controlling them. Therefore, instead of remaining aloof from the sense pleasures to preserve one's shakti, people freak out and lose it! To preserve the sattvic nature and sanctity of Navaratri, Pramukh Swami Maharaj exhorts devotees everywhere to organise the Navaratri Garbas in the auspices of a mandir or satsang centre in which the male-female 'maryada' (discipline) is maintained. This is preferable than attending expensive, high profile parties staged by commercial entrepreneurs, where the indriyas run riot, hence dissipating shakti. And so now people often quip that Navaratri has become 'Loveratri'!

(2) After marriage, a man becomes a 'Pati' - husband, and a woman, 'Patni' - wife. However, when the 'Pati' becomes a 'Pita' - father, and the 'Patni', a 'Mata' - mother, the Hindu Dharma upgrades them to the level of deities -'devatulya':

"Pitru devo bhava, Matru devo bhava."

Poignant words are used by the scriptures in the above sutras: 'Pitru' is used instead of balak (child), kishore (teenager) or yuvak (youth) and "Matru" instead of balika, kishori or yuvati. For females then, the emphasis is to imbibe attributes of a true Mata, as exemplified by the Shakti-deity, and so become devatulya. Therefore during Navaratri Shakti is offered worship precisely to earn her grace and so perpetuate a sacred tradition rather than desecrate it. For this, the father / mother has to vanquish evil instincts or thoughts which may have crept into the heart during the past year. This increases one's shakti.

In turn, this endeavor is boosted by Shakti-Mataji, who vanquishes the evil elements within and showers her grace on devotees who have offered pure worship.



| Navaratri | Audio |
© 1999, Bochasanwasi Shree Akshar Purushottam Swaminarayan Sanstha, Swaminarayan Aksharpith