Each
person struggles through
live. For some the trials are
overpowering, for others a bored
status quo prevails,and
for a minority mountains are
pounded to dust in
the search for meaning and joy.
Within the invisible depths of
each soul there is a yearning.
A need to know Why?.
Why do we live?,
Why do we experience problems?,
Why are we travellers on the
journey of life?.
In the search for answers to
their uncertainties many turn to
the God-realised Saint.
|
Travellers
On The Journey Of Life |
Those
who call him Bapa... |
To a disciple, the guru is the doorway to redemption. However, on
the path to realisation would be aspirant has to endure the trials
and tribulations of life. Who can he turn to for help? Except to
he whom he calls Bapa...
|
Faults |
Sometimes
Swamishri can be found in a small room, away from the crowds and photographers,
having a friendly conversation with anyone who happens to be present
at the time. These conversations are often very enlightening...
In Bochasan, Swamishri was explaining one of Gunatitanand Swamis
talks to a few devotees when... |
|
Swamishri : Ah Bhanabhai! [nickname for Nimish Satsangi youth]
Come and sit here. Listen to what Gunatitanand Swami is saying,
What is the fruit of having this human body?
|
|
Nimish : [Joking] To enjoy all the pleasures of the world!
|
|
Swamishri : [joining in with mild sarcasm] Thats true. Without
a nice car, a nice house or a trip to America, whats the benefit
of having this human body?
|
|
Nimish : [detecting Swamis sarcasm] Another advantage of having
this body is coming into contact with the Satpurush.
|
|
Swamishri : Thats exactly what Gunatitanand Swami is trying
to say! Everyone can get good comforts in this world, even animals
get them. Its easy to attain honour, status and fame. You
can even become a minister and have thousands of people queue up
to garland you. All this and more, but its not the fruit of
having this human body. The jiva has been immersed in such pleasures
for infinite births.
Whats the special fruit of the mango tree? Mangoes. Otherwise
leaves, bark and shade can be found on other trees too. But just
as mangoes are only found on a mango tree, similarly, if one develops
bhakti in ones heart, then ones evil instincts will
be dissolved and one attains redemption - that is the fruit of this
body. Day and night we strive to earn more money, yet if we made
a similiar effort to remove our bad qualities they would certainly
be eradicated. But we lose heart by thinking, These worldly
pleasures dont seem to be getting any weaker, will I ever
succeed? But we should never become disheartened. Be determined.
|
|
Nimish : But for how long can we keep such determination?
|
|
Swamishri : Do not worry about that. Just keep pressing forward.
If we sit down and study we earn a degree, dont we?
|
|
Nimish : Yes, but at least with a degree we know well get
it after four years.
|
|
Swamishri : You will only get a degree after four years if youve
put in a lot of effort. Do you put that much effort in this (trying
to renounce worldly pleasures)? We should have as much concentration
in this as we do when we are studying, shouldnt we? In any
endeavour you do, there will always be distractions, but we should
keep our concentration fixed.
Just imagine, when an Indian rope climber (magician who climbs a
rope up into the sky) climbs up the rope, the whole village turns
out to watch him. But notice, the magician never looks down at the
crowd. If he did or if he thinks, Wow! Look at how many people
have come to watch, theyre all applauding me!, then
hed fall flat on his face. Similarly, we can only progress
if we keep our gaze fixed on God. We have to become single-minded
to achieve our goal.
A devotee should only look towards God and His Saint. What is looking
towards them? It is following their agna. We should always
be aware of this, no matter what activity we are doing, that - We
want to go to Akshardham. This time weve found a Satpurush,
so rather than think about other things, why not strive to become
Brahmarup through Him?
|
|
(18 November 1989, Bochasan)
|
|