| 1826 |
Sunday |
"Vachanamrut
Gadhada III-2
This was one of Yogiji Maharaj’s favorite Vachanamruts since
Shriji Maharaj describes the glory of the manifest form of God,
“Even after attaining this satsang – which is rare for
even Brahmã and others – affection for objects other
than God still remains because the person has not developed as firm
a conviction for the manifest form of God as he has for the non-manifest
form of God. That is why the Shrutis state: ‘If a person develops
conviction in the guru – who is the manifest form of God –
in the same way that he has conviction in the non-manifest demigods,
then, as a result, he attains all of the arthas which are described
as attainable.’ In fact, when he attains the company of such
a Sant, he has, while still alive, attained He who was to be attained
after death. That is to say, he has attained that which is called
the highest state of enlightenment, or liberation, while being alive.”"
|
1882 |
Jeth |
sud 6 |
| 1821 |
Friday |
"Vachanamrut
Gadhada II-1
This is the first Vachanamrut of Gadhada Section II (Gadhada Madhya).
In this Vachanamrut, Shriji Maharaj quotes many shloks from the
Bhagvad Gita. Explaining the nature and consequence of attachment,
he quotes the shloks,
Dhyayato vishayan-punsaha sangas-teshoopajayate |
Sangat-sanjayate kamaha kamat-krodho’bhijayate ||
Krodhad-bhavati sammohaha sammohat-smruti-vibhramaha |
Smruti-bhranshad-buddhi-nasho buddhi-nashat-pranashyati ||
which mean, “A person contemplating on the sense objects develops
attachment towards them. From the attachment develop desires; from
desires develops anger; from anger develops delusion; from delusion
develops confusion of the mind; from confusion of the mind develops
loss of buddhi; and as a result of such loss of buddhi, he perishes.”
-Bhagvad Gita: 2.62 & 63" |
1877 |
Jeth |
sud 15 |
