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CE |
Day |
Event |
Vikram
Samvat |
Month |
Tithi |
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16 July || |
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| 1827 |
Monday |
Vachanamrut Gadhada III-12
Shriji Maharaj describes the attitude of one who desires moksha, “One
who desires one’s own liberation should not harbour any form
of vanity – such as, ‘I have been born in an upper-class
family,’ or ‘I am wealthy,’ or ‘I am handsome,’
or ‘I am a scholar.’ One should not keep any of these
types of beliefs. In fact, even with a meek satsangi, one should behave
as a servant of servants.”
|
1883 |
Ashãdh |
vad 8 |
| 2002 |
Tuesday |
Murti-pratishtha at Bhalgamada (Women's
Mandir) |
2058 |
Ashãdh |
sud 7 |
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17 July || |
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| 1827 |
Tuesday |
 Vachanamrut
Gadhada III-13
Before Shriji Maharaj’s discourse, the paramhansas are singing
bhajans while playing the dukad and sarod.
|
1883 |
Ashãdh |
vad 9 |
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18 July || |
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| 1793 |
|
Ghanshyam Maharaj renounces home to
embark upon pilgrimage of India |
1849 |
Ashãdh |
sud 10 |
| 2004 |
Sunday |
 Murti-pratishtha
at Portland |
2060 |
Adhik Ashãdh |
sud 1 |
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19 July || |
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| 1827 |
Thursday |
Vachanamrut Gadhada III-14
Gopalanand Swami asks, “During one’s childhood or during
one’s youth, what type of company should be sought?”
Shriji Maharaj answered, “Both should affectionately keep the
company of a person who is senior in age; is firm in dharma, gnan
and vairagya; and has deep affection for God.”
|
1883 |
|
vad 11 |
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20 July || |
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| 1826 |
Thursday |
Vachanamrut Gadhada III-3
This Vachanamrut is narrated at the residence of Harji Thakkar. |
1882 |
Ashãdh |
vad 1 |
| 2004 |
Tuesday |
 Murti-pratishtha
at Detroit |
2060 |
Adhik Ashãdh |
sud 3 |
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21 July || |
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| 1827 |
Saturday |
Vachanamrut Gadhada III-15
Shriji Maharaj gives the analogy of a wounded warrior to explain how
the nine forms of bhakti serve to heal worldly wounds, “A warrior
who returns injured from the battlefield rests on a cot because of
his wounds; however, until his wounds are not dressed with bandages,
the pain of the wounds does not cease, nor is he able to sleep. Only
when bandages are applied to his wounds is he relieved of his pain,
and only then is he able to sleep. In the same way, the jiva has been
‘wounded’ by the panchvishays due to the influence of
unfavourable places, times, company and actions. Whichever of the
nine types of bhakti relieves the pain of these ‘wounds’
caused by the vishays and makes one oblivious of the vishays themselves,
should be thought of as the application of a bandage to the ‘wounds’.
Also, that particular type of bhakti should be known to be one’s
inclination in worshipping God.” |
1883 |
Ashãdh |
vad 13 |
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