CE |
Day |
Event |
Vikram
Samvat |
Month |
Tithi |
| |
|
||
29 October || |
|
|
|
| 1820 |
Sunday |
Vachanamrut Kariyani
4
Explaining how something which possesses a form may also be prevasive,
Shriji Maharaj says, "That which possesses a form can also
be pervasive. For example, Agnidev possesses a definite form when
residing in his realm, but through his powers, he is latent within
wood. Similarly, God possesses a definite form in His Akshardham,
but through His antaryami powers, He pervades the jivas and functions
as if He possesses a form. Therefore, even that antaryami form should
be considered to possess a form."
|
1876 |
Ãso |
vad 8 |
| 1975 |
Wednesday |
Murti-pratishtha at Junagadh (Hari Mandir) |
2031 |
Ãso |
vad 9 |
| |
|
|
|
|
|
| |
|
|
|
|
|
| |
|
||
30 October || |
|
|
|
| 1975 |
Thursday |
Murti-pratishtha at Gorana |
2031 |
Ãso |
vad 11 |
| |
|
|
|
|
|
| |
|
|
|
|
|
| |
|
||
31 October || |
|
|
|
| 1739 |
Wednesday |
Birth of Dharmadev, father of Ghanshyam
(Bhagwan Swaminarayan)
|
1796 |
Ãso |
sud 11 |
| 1972 |
Tuesday |
Murti-pratishtha at Jaiva |
2028 |
Ãso |
vad 9 |
| 1999 |
Sunday |
Murti-pratishtha at Visavadar |
2055 |
Ãso |
vad 7 |
| |
|
|
|
|
|
| |
|
|
|
|
|
| |
|
||
1 November || |
|
|
|
| 2003 |
Saturday |
Murti-pratishtha at Pandari
|
2060 |
Kãrtik
|
sud 8 |
| 2003 |
Saturday |
Murti-pratishtha at Sangavadar |
2060 |
Kãrtik |
sud 8 |
| |
|
|
|
|
|
| |
|
|
|
|
|
| |
|
||
2 November || |
|
|
|
| 2003 |
Sunday |
 Murti-pratishtha
at Minneapolis (MN) |
2060 |
Kãrtik |
sud 9 |
| |
|
|
|
|
|
| |
|
|
|
|
|
| |
|
||
3 November || |
|
|
|
| 1824 |
Wednesday |
Murti-Pratistha at Vartal by Shriji
Maharaj. Murtis of Lakshmi-Narayan consecrated
|
1881 |
Kãrtik |
sud 12 |
| 1990 |
Saturday |
Murti-pratishtha at Lakheni |
2046 |
Kãrtik |
vad 2 |
| 2000 |
Friday |
Murti-pratishtha at Karelibag |
2057 |
Kãrtik |
sud 7 |
| 2003 |
Monday |
Murti-pratishtha at Acharda |
2060 |
Kãrtik |
sud 10 |
| 2003 |
Monday |
Murti-pratishtha at Shiyanagar |
2060 |
Kãrtik |
sud 10 |
| |
|
|
|
|
|
| |
|
|
|
|
|
| |
|
||
4 November || |
|
|
|
| 1820 |
Saturday |
Kariyani-5
Explaining the reason for God's incarnation on earth in human form,
Bhagwan Swaminarayan says, "The only reason God assumes an avatar
is to fulfil the desires of His beloved devotees. Along with this,
He grants liberation to innumerable other jivas and also establishes
dharma. "
|
1876 |
Ãso |
vad 14 |
| 1828 |
Tuesday |
Vachanamrut Gadhada III-24
Describing the glory of spiritual discourses, Shriji Maharaj says,
“What is the reason behind a spiritual aspirant attaining noble
virtues? Well, one develops an aversion for the world in proportion
to the attachment one has for listening to the talks and discourses
related to God; moreover, vicious natures such as lust, anger, avarice,
etc., are also destroyed to that extent. Conversely, if someone is
lazy in listening to those talks and discourses, then one should infer
that he will not imbibe noble virtues. In fact, out of the nine types
of bhakti mentioned in the scriptures, the bhakti of listening to
spiritual discourses is considered to be the best. Therefore, one
who possesses that form of bhakti will attain all of the various forms
of bhakti up to and including profound, loving bhakti.”
|
1884 |
Ãso |
vad 12 |
| |
|
|
|
|
|
| |
|
|
|
|
|
| |
|
|
|
|
|
)