CE |
Day |
Event |
Vikram
Samvat |
Month |
Tithi |
|
|
||
12 November || |
|
|
|
2000 |
Sunday |
Murti-pratishtha at Gada |
2057 |
Kãrtik |
vad 1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
||
13 November || |
|
|
|
1996 |
Wdnesday |
Murti-pratishtha at Vadiya Devali
|
2053 |
Kãrtik |
sud 2 |
2002 |
Wednesday |
Murti-pratishtha
at Tajpur |
2059 |
Kãrtik |
sud 9 |
2002 |
Wednesday |
Murti-pratishtha at Surka |
2059 |
Kãrtik |
sud 9 |
2002 |
Wednesday |
Murti-pratishtha
at Atlantic City (NJ)
|
2059 |
Kãrtik |
sud 9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
||
15 November || |
|
|
|
1882 |
Wednesday |
Dungar Bhakta initiated into sadhu-fold.
Named Sadhu Yagnapurushdas (later known as Shastriji Maharaj)
|
1939 |
Kãrtik |
sud 15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
||
16 November || |
|
|
|
1801 |
Monday |
Shriji
Maharaj instated as head of Sampraday by Ramanand Swami
|
1858 |
Kãrtik |
sud 11 |
1828 |
Sunday |
Vachanamrut Gadhada III-25
Shriji Maharaj describes the qualities of a true devotee, "If
some prolonged illness were to overtake a person’s body, or
if he receives neither food to eat nor any clothes to wear; in fact,
regardless of the extent of pain or pleasure that come his way, if
he still does not regress even slightly from the worship and bhakti
of God, niyams, dharma or shraddha, but on the contrary, progresses
with time – then he is called a true devotee.”
|
1885 |
Kãrtik |
sud 10 |
1981 |
Monday |
Murti-pratishtha
at Davda
|
2038 |
|
|
1991 |
Saturday |
Murti-pratishtha
at Ghoghavadar |
2048 |
Kãrtik |
sud 6 |
1996 |
Saturday |
Murti-pratishtha
at Morbi |
2053 |
Kãrtik |
vad 5 |
1996 |
Saturday |
Murti-pratishtha
at Veraval (Shapar) |
2053 |
Kãrtik |
sud 6 |
2000 |
Thursday |
Murti-pratishtha
at Bhayandar |
2057 |
Kãrtik |
vad 5 |
2002 |
Saturday |
Murti-pratishtha
at Tucson, AZ |
2059 |
Kãrtik |
sud 12 |
|
|
|
|
|
sud 9 |
|
|
|
|
|
|
|
|
||
17 November || |
|
|
|
1828 |
Monday |
Vachanamrut Gadhada III-26
Narrating the virtues of a sadhu who is worthy of being worshipped
on par with God, Shriji Maharaj says, "Such a Sant suppresses
the actions of maya’s gunas – the indriyas, the antahkaran,
etc.; but he himself does not get suppressed by their actions. In
addition to this, he only performs activities related to God; he is
staunch in his observance of the five religious vows; and believing
himself to be brahmarup, he worships Purushottam Bhagwan. Such a Sant
should not be thought of as a human being, nor should he be thought
of as a deity, because such behaviour is not possible for either humans
or deities. Indeed, even though that Sant appears to be human, he
is still worthy of being worshipped on par with God. Therefore, whoever
desires to attain liberation should serve such a Sant. "
|
1885 |
Kãrtik |
sud 11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
||
18 November || |
|
|
|
1983 |
Friday |
Murti-pratishtha at Vaso |
2040 |
Kãrtik |
sud 13 |
1993 |
Thursday |
Murti-pratishtha at Rohishala |
2050 |
Kãrtik |
sud 5 |
1994 |
Friday |
Murti-pratishtha at Bhivandi |
2051 |
Kãrtik |
sud 15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|